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In the southwest of the motherland, the Miaoling Mountains on the Yunnan-Guizhou Plateau extend eastward, forming a continuous stone desertification area with scarce land resources and a harsh natural environment. Deep in the mountains at the junction of Guizhou and Guizhou, there is a simple and beautiful Miao village, which is the Wuying I want to tell. In Miao language, “Wu” means beauty and beauty, and also the meaning of river water and mountain spring water; “Ying” means bride and new daughter-in-law. Wuying is the “beautiful bride”
I was there, using a “dissecting sparrow”-style “specimens” to record everything that is happening in Miao Village. With only 201Sugar daddy records over 8 years and a year, the “Miaoshan Poverty Alleviation Image Chronicle” has sprouted roots, and more than 30 groups of more than 500 photos, like branches and leaves. The “Miaoshan Poverty Alleviation Images” of Wuying Miao Village is not just Wuying, but Wuying people in Damiao Mountain. Use the reporting model of “‘1+N’ Miao villages = the entire county town”. “1” is the breakthrough point. First, we chose the most remote and representative poor village Wuying Miao Village as the main shooting location. After achieving the basis for the successful report of the entire set, we expanded the coverage to “N” (multiple) Miao Village to expand the depth and breadth of the report. Analyzing the “1+N” villages is equivalent to analyzing the poverty alleviation process of a county, and at the same time, it also gives a glimpse of the great era of winning the battle against poverty
▲Huang Xiaobang was filming villagers preparing lunch outdoors. Photo by Qin Tianyang
Wuying, I am here
On November 5, 2017, I went to Wuying for the first time. On the mobile map, you can’t even find the location of “Wuying”, you can only search for “Liuzhou City – Rongshui Miao Autonomous County – Gandong Township – Dangjiu Village”. Starting from Nanning, the car ran north on the G72 Quannan Expressway and arrived in Rongshui County after 4 hours. After a night of rest,Early the next morning, I rushed to Guandong Township. At that time, half of the roads from the county town to Gandong Township were under construction and traffic jams were often traffic jams. In addition, after the rain in one rainy season, many sections of the road were bumpy. Sometimes the car keeps climbing along the mountain road, as if it is about to enter the clouds; sometimes it keeps falling and lingers at the bottom of the valley. Along the road, you can see the continuous mountains, lush forests, and scattered villages, like isolated islands hidden deep in the mountains. It took me 140 kilometers to drive for more than 6 hours to reach the parcel hole. Early in the morning of November 7, I set out from Guandong Township again and drove for 25 minutes. Finally, I arrived at the Wuying Miao Village where I was going to photograph, 13 kilometers away from the location of the township government.
Ambient by mountains and guarding green, two streams gurgled down from the mountains, converged in the middle of the village, slowly flowed out of the fields, and then fell down the valley and fell into the Yongli River. According to locals, the big one is called Wuga, which comes from Guizhou; the small one is called Wuying, which comes from Guangxi. Two Escort streams intersect here, just like the residents here, some of them belong to Guizhou, and some of them belong to Guangxi, but hundreds of them belong to the same heart.
The junction of Guizhou and Guizhou has always been a mountainous area where ethnic minorities such as Miao, Yao, Zhuang, and Dong gather. Wuying Miao Village is one of the most remote villages here. It has a history of more than 200 years. The people living in the past are Miao people. In the late Qing Dynasty, in order to avoid war and bandits, the ancestors of Wu, Liang, Pan, Bu and Wei successively moved into this hidden wrinkle deep in the mountains, opening up mountains and digging soil, and thriving. Among them, the three surnames Wu, Liang and Bu moved into Dangjiu Village, Rongshui County, Guangxi, and various taxes were collected from Guangxi; while the two surnames Pan and Wei came from Nancen Village, 20 miles away from Wuying, Guizhou, respectively. Manila escort naturally paid taxes to Guizhou. Therefore, since more than 100 years ago, the household registration of the residents of this small Miao village was destined to belong to two provinces (regions), and the same is true until today. Today, among the 143 households in Wuying Miao Village, 102 are from Dangjiu Village, Gandong Township, Rongshui Miao Autonomous County, Liuzhou City, Guangxi Province, and 41 are from Nancen Village, Cuili Yao Zhuang Township, Congjiang County, Guizhou Province. The biggest feature of Wuying Miao Village is that “one village, two provinces and regions, five surnames are one.” This is the crystallization of the ethnic integration of the Chinese family and a model of national unity and progress. Although household registration belongs to two provinces (regions), in the hearts of Wuying people, there is no distinction between Guizhou and Guizhou. All land and houses are all “flower arrangement” types. You have me and I have you. Wuying has never suffered a theft, and there is a scene where “no doors are closed at night and no remains are picked up on the road”. Even when you get to the countryside, vendors along the street will close their stalls at night, they will simply clean up the goods, cover them with cloth film, and leave them on the street stalls without moving them back into the house. NeighborhoodThere was an occasional dispute, so I just went to Gu Feng in Lusheng Hall to ask the elders to explain it clearly in person.
Located in the hinterland of the mountainous areas of “one village, two provinces (regions), Wuying still retains its original appearance and the mark of poverty. Due to the constraints of transportation, the overall development of Guandong Township is also relatively slow. The development of Wuying Miao Village is at least 10 years behind that of several villages around the township government. As of 2016, 92 of the more than 140 households in Miao Village in Wuying were poor.
In the next half month, I gradually got to know Wuying:
The village has a dirty and messy environment, and the people’s lives are still very poor, with the poverty incidence rate exceeding 60%;
Affected by the traditional concept of “dogs do not plow the fields, women do not study”, middle-aged women have never gone to school when they were young, and they hardly speak Mandarin and Guiliu dialect. Many people have never been to the county town;
Wuying mountains are many, and there are few lands, and the people rely on the only two or three branches of terraced fields per capita;
The operation mode of the joint party branches of Guizhou and Guizhou and Guizhou provinces and regions and the cross-provincial teaching points is very special. The two provinces and regions have Sugar The model of daddy is also special; people’s love for Lusheng culture is beyond imagination;
The long-term closure and lagging development have led to the lack of a little confidence in the communication with the outside world;
In the past two years, the cooperative has grown passion fruits and sweet potatoes, but has not achieved good results.
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The characteristics of these infrastructure, culture, geographical environment, lifestyle, folk customs, industries, party building, etc. in Wuying will become the basis for us to study how it can achieve poverty alleviation and carry out rural revitalization work in the future.
During that time, Sugar daddyI accumulated some materials in Miao Village and gradually liked it. I decided to use it as a squatting base for Rongshui poverty alleviation photography reports. The tree “Miaoshan Poverty Alleviation Image Chronicle” began to be planted in Damiao Mountain. Every content and every topic is a branch of “Miaoshan Poverty Alleviation Images”, every photo and every text is a leaf, and every moment of ups and downs, joy, anger, sorrow, and happiness are the nourishment flowing in the branches and leaves.
The Miao family has a lot of joy
The Miao people are versatile, so there are many festivals in the Miao village, and the first day of the 12th lunar month to the first day of the second lunar month is the Chinese New Year. First of all, it is the Miao Year, young people blow the reedsSheng traveled from village to village to make friends and fought in the same year. The activity continued until the Spring Festival and then celebrated the Spring Festival. Every year on the sixth day of the twelfth lunar month, mountain people from all directions gather in the Lusheng Hall under ancient maple to play a Lusheng Hall, singing and dancing, and celebrating the New Year together. Four hundred-year-old maple trees stand beside the Lusheng Hall. They are connected with the same roots and lush branches and leaves, becoming a symbol of unity and harmony among t TC:sugarphili200